Everything about Scone totally explained
Scone (
Modern Gaelic: Sgàin;
Medieval: Scoine;
IPA: [skʊn]) is a
village in
Perth and Kinross,
Scotland. The
medieval village of Scone, which grew up around the
monastery and royal residence, was abandoned in the early
19th century when a
new palace was built on the site by the
Earl of Mansfield. Hence the modern village of New Scone, and the medieval village of Old Scone, can often be distinguished. Today, New Scone is simply called Scone; it has a population of over 4000 people and is essentially a suburb of
Perth.
Both sites lie in the historical
province of
Gowrie. Old Scone was the historic capital of the
Kingdom of Alba (
Scotland). In the Middle Ages it was an important royal centre, used as a royal residence and as the coronation site of the kingdom's monarchs. Around the royal site grew the town of Perth and the
Abbey of Scone.
Scone and Scotland
In
Gaelic poetry Scone's association with
kings and king-making gave it various poetic epithets, for instance,
Scoine sciath-airde, "Scone of the high shields", and
Scoine sciath-bhinne, "Scone of the noisy shields" Scotland itself was often called the "Kingdom of Scone", "Righe Sgoinde". A comparison would be that Ireland was often called the "Kingdom of Tara",
Tara, like Scone, serving as a ceremonial inauguration site. Scone was therefore the closest thing the Kingdom of Scotland had in its earliest years to a "capital". In either 1163 or 1164 King
Máel Coluim IV described Scone Abbey as
in principali sede regni nostri, that is, "in the principal seat of our kingdom". By this point in time, however, the rule of the King of the Scots wasn't confined to the Kingdom of Scotland, which then only referred to Scotland north of the
river Forth. The king also ruled in
Lothian,
Strathclyde and the
Honour of Huntingdon, and spent much of his time in these localities too. Moreover, the king was itinerant and had little permanent bureaucracy, so that any idea that Scone was a "capital" in the way the word is used today can make very little sense in this period; but in the medieval sense Scone can in many ways be called the "capital of Scotland".
In the twelfth century, various foreign influences prompted the Scottish kings to transform Scone into a more convincing royal centre. A village was established there, perhaps in the reign of
Alexander I of Scotland. In 1124 the latter wrote to "all merchants of England" (
omnibus mercatoribus Angliae) promising them protection if they're to bring goods to Scone by sea. Scone however didn't lie on a navigable part of the river, and it was at the nearest suitable location, for example Perth, that the new
burgh which certainly existed in the reign of
David I of Scotland was built. Perth lies 1½ km from the site of medieval Scone, which is almost identical to the distance of
Westminster Abbey from the
City of London (2.2 km). King Alexander I also established a
Benedictine priory at Scone, sometime between 1114 and 1122. In either 1163 or 1164, in the reign of King Máel Coluim IV, Scone Priory's status was increased and it became an abbey. The abbey had important royal functions, being next to the coronation site of Scottish kings and housing the
coronation stone (until it was taken away by King
Edward I of England). Like other Scottish abbeys, Scone probably doubled up as a royal residence or
palace. Scone abbey's obvious function was like the role that Westminster Abbey had for the Kings of England, although by the time records are clear, it appears that Scotland's Norman kings were crowned on Moot Hill (the coronation mound) rather than inside the abbey. This can be attributed, as
Thomas Owen Clancy points out, to the importance in Gaelic tradition of swearing the inauguration oath
in colle, on the traditional mound, the importance of which continental fashions were apparently unable to overcome. However, the parallel with Westminster certainly existed in the mind of Edward I, who in 1297 transferred the Abbey's coronation relics, the crown, sceptre and the stone, to Westminster in a formal presentation to the English royal saint,
Edward the Confessor.
Gaelic coronation site
Like Tara, Scone would have been associated with some of the traditions and rituals of native
kingship, what
D. A. Binchy describes as "an archaic fertility rite of a type associated with primitive kingship the world over". Certainly, if Scone wasn't associated with this kind of thing in
Pictish times, the Hibernicizing Scottish kings of later years made an effort do so. By the thirteenth century at the latest there was a tradition that Scone's famous inauguration stone, the
Stone of Scone, had originally been placed at Tara by
Simón Brecc, and only taken to Scone later by his descendent Fergus mac Ferchair when the latter conquered
Alba (Scotland). Indeed, the prominence of such a coronation stone associated with an archaic inauguration site was something Scone shared with many like sites in medieval Ireland, not just Tara. Such "unchristian" rites would become infamous in the emerging world of Scotland's Anglo-French neighbours in the
twelfth century ".
Scone's role therefore came under threat as Scotland's twelfth century kings gradually became more French and less Gaelic.
Walter of Coventry reported in the reign of
William I of Scotland that "The modern kings of Scotland count themselves as Frenchmen, in race, manners, language and culture; they keep only Frenchmen in their household and following, and have reduced the Scots to utter servitude." Though exaggerated, there was truth in this. Apparently for this reason, when the Normanized David I of Scotland (
Dabíd mac Maíl Choluim) went to Scone to be crowned there in the summer of 1124, he initially refused to take part in the ceremonies. According to
Ailred of Rievaulx, friend and one time member of David's court, David "so abhorred those acts of homage which are offered by the Scottish nation in the manner of their fathers upon the recent promotion of their kings, that he was with difficulty compelled by the bishops to receive them". Inevitably then this was bound to have an impact on the significance of Scone as a ritual and cult centre, yet the inauguration ceremony was preserved with only some innovation through the thirteenth century and Scottish kings continued to be crowned there until the end of the Scottish kingdom. Moreover, until the later Middle Ages kings continued to reside there, and parliaments, often some of the most importance parliaments in Scottish history, frequently met there too.
Later history
Although Scone retained its role in royal inaugurations, Scone's role as effective "capital" declined in the later Middle Ages. The abbey itself though enjoyed mixed fortunes. It suffered a fire in the twelfth century and was subject to extensive attacks during the
First War of Scottish Independence. It also suffered, as most Scottish abbeys in the period did, decline in patronage. The abbey became a pilgrimage centre for
St Fergus, whose head it kept as a relic, and retained older festivals and fame for musical excellence. In the sixteenth century the Scottish Reformation ended the importance of all monasteries in Scotland, and in June 1559 the abbey was attacked by reformers and it was burned down. Some of the monks continued on at the abbey, but by the end of the century monastic life had disappeared and continued to function only as a parish church. In 1581 Scone was placed in the new
Earldom of Gowrie, created for
William Ruthven. The latter was forfeited after the
Gowrie conspiracy of 1600, but in 1606 was given to
David Murray, newly created
Lord Scone, who in 1621 was promoted to
Viscount Stormont. The abbey/palace evidently remained in a decent state, as the Viscounts apparently did some rebuilding and continued to reside there, and it continued to play host to important guests, such as King
Charles II, when he was crowned there (indoors) in 1651. It wasn't until 1803 that the family (now Earls of Mansfield) began constructing another palace at the cost of £70,000, commissioning the renowned
English architect William Atkinson.
Modern town
Constructing the new palace meant destroying the old town and moving its inhabitants to a new settlement. The new village was constructed in 1805 as planned town, and originally called New Scone. It lies 2km to the west of the old location and 1½ km further from Perth. Until 1997 the town was called "New Scone", but is now referred to simply as Scone. The town had 4,430 inhabitants according to the 2001 Census for Scotland, 84.33% of whom are
Scottish; it's demographically old even compared with the rest of Scotland.
The site of Old Scone is mostly in the grounds of the modern palace. The latter is a popular tourist attraction. Visitors come to see the gardens in the palace grounds, the exotic birds which roam freely in the grounds, Moot Hill, which lies in the grounds, as well as the palace itself.
Further Information
Get more info on 'Scone'.
|
External Link Exchanges
Do you know how hard it is to get a link from a large encyclopaedia? Well we're different and will prove it. To get a link from us just add the following HTML to your site on a relevant page:
<a href="http://scone.totallyexplained.com">Scone Totally Explained</a>
Then simply click through this link from your web page. Our crawlers will verify your link, extract the title of your web page and instantly add a link back to it. If you like you can remove the words Totally Explained and embed the link in article text.
As long as your link remains in place, we'll keep our link to you right here. Please play fair - our crawlers are watching. Your site must be closely related to this one's topic. Any kind of spamming, dubious practises or removing the link will result in your link from us being dropped and, potentially, your whole site being banned. |
